Dream of Ding Village | Pain and despair that can not be depthed like dreams

Dream of Ding Village | Yan Lianke | Pain and despair that can not be depthed like dreams

Exploding the blood, even the soul is exploitation

Actually in 1995 when the demand for blood from hospitals and pharmaceutical companies increased sharply, in Henan Province, the extensive mehyeol movement settled. Farmers in Henan Province, like Ding village people appearing in "Dream of Ding Village(丁庄夢)", earn 200 yuan per year of living expenses, they were just barely selling blood once for 20 yuan As I received it, everyone who had blood flowed only had to come out. It is a pity that it can not sell bloods such as dogs, cats, pigs, cows, and chickens that are scattered all over the place. And as the man-made disaster mostly brought buds with irresponsible greed and arrogance and laziness irresponsibly, the process of selling the remaining blood as much as possible by earning money was obviously unsanitary. To the wealth in front of my eyes, for the people, I did not even see the AIDS that I've never heard of even closely into the people's blood vessels. As a result, AIDS was once again trampled on by the dreams of the miserable life of the people.

Ding village "My" father Ding Hui appears in the mehyeol header. Was the communist spirit that transparency such that it is not necessary to share everything? Ding Hui puts AIDS by using a syringe which has not been disinfected. People in the village who realized the error of Ding Hui one step behind because of the characteristic of AIDS that has a very long incubation period. Ding Hui, who is a party, is not a finger ground, while someone of them reprimandes and surrounds Ding Hui's livestock and sons' and 'poisoning', and it is not a fingering ground.In front of his face, he can not say honey Is Ding Hui rich and executives?

In violation of the Ding Hui provision, he is the one who built the only three-tier house. He sells blood excessively, there is no blood on his face, beadslin forward and backward walkers who can not step by step, exceeding the prescribed amount, but unless they say unwillingly without blood I cited it. In addition to this, the government embeffled casket which the government distributed for free to those who died of AIDS, and gained money to AIDS patients and family members of AIDS patients and sold it. People die to extinction This time I could not get married but tied with a pair of men and women who died and I got the cost of dating. Ding Hui says all things are good. He makes a lot of good things, he gets huge rich. The bunches of cash that some of them do not understand to some extent are stacked like a mountain so that they can not do anything in the luxurious luxury at the Uli rihan mansion. Communism is criticism that capitalism exploits the labor force of the people, they exploit the blood of the people, exploit casket, even exploit the soul.

Not resigned, but the lives of the people

Nonetheless, the people will heal themselves by forgetting pain and pain wounds rather than positively appealing and angrating the people. They live all day long perfectly keeping all their suffering and hardships like oblivion altogether. Life of poverty and hunger, sorrow and despair, suffering and humiliation suffering pain, the severe life that is unlikely to change absolutely before life is soft, smooth like grassroots, what is in front of their power Can you do it? If there is something they can do, you can look back and it will not be long before forgetting the past. I do not think about the future without hope at all. Wounds and anger that are not fruitful are like to appease their own care. For that reason, at that time, in reality it will live while taking the best ones. In the presence of power, it pretends to adapt. So Ding Hui puts it in front of power and has not invoked opposition, and in the best way you can take that time then (even if it is cowardly and immoral) you gain reality benefits. People in Ding village are not compliant as they do not give up. Ding village people 's reality oriented Yu Ding Hui' s son Din Liang ('My's' uncle) and is dramatically expressed through Linlin' s adultery. They took AIDS at the age of flowers. For that reason, each wife and husband received a cold treatment, lonely living, and thus "AIDS couple" that is tied up. The adultery brings lively noises and interests to the village for a while, but as soon as people in the village admit the relationship between the two. Some people also leave words of heartfelt warm encouragement. They look down on the past developed by heat and fall into depression, or not harass AIDS. I will die soon, I will not even think of the future, I will live and pour the current breath stability. These lovely love and beautifully lonesome endings are small stories of feelings and novels hidden in the work. And it is the exposed exposure of the people 's practical affirmative treatment techniques.

Tell the truth as a dream and expose the truth as fiction

This work is prohibited in China. Because it revealed the country's shame and the tragedy of the people. However, speakers are surprisingly dead. Like dreaming, Just as souls who have died in peril, The dead are talking. That's why Yan Lianke 's "Dream of Ding Village" is a work that is fictitious and truthful, hiding the facts in a dream' s tale, twosing the facts, and putting both feet on fantasy and reality. So rather than call this work "Fantastic Realism". Because it tells the truth as a dream and exposes the truth as fiction.

This work is a fantastic and dreamy story told by the dead to the living. This work is filled with suffering, despair and resignation. This work is pretending to be true, sometimes pretending to wander in my dreams, and making fun of my mouth. But it is a story of scoffing at the facts and figuring out the lies. Thus, readers who open their books without any measures will be spread to their vague sufferings, their grieving sorrows, and their desperate despair and lonely resignation, as the people of Ding Village sell blood and suffer from AIDS. Therefore, the reader is forced to suffer a fever like Ding Village people. The story is wrapped in a vague but beautiful and fascinating packaging of dreams. The grievous wounds of pain and despair are somewhat blurred, as if translucent grease paper was attached. But because it is a dream, the depth of suffering and despair is unknown.

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